August 14, 2010

Why Alchemy

Because of puffers, Alchemy lost her spiritual nature. It is now a "way to make gold", due to ignorance of people, this science is seen in contempt or only taken as a fool's science. A lot of searchers are drawn to it, just in order to make gold in order to make a living. It's, in this case, preferable to save in order to buy a gold mine...
We recently had a new vibration bearing spagyrics to the public, on internet, but the physical side/therapeutic is highlighted.

The energetics side is not yet really understood, nor the spiritual side.

Alchemy is a Science of Enlightenment of the spirit and of the bodies, until one goes into Light and disappear, burning all the Karma that make him dense and physically existent. One then live into the Sun.
The quest of Alchemy is the Universal Philosophical Stone, or, an enlightened matter in order enlighten the Alchemist.

Universal because it is made with a Universal Matter, Philosophical because it is made by following the Laws of Nature, and Stone, because this evolved product is at the end of the process, a stony matter.
Of course, one can develop "powers", wisdom, knowledge, physical health and wealth, and long life, but all these are only side products, that comes by addition.

This Stone, is a gate. Divine Light shines in it, and if one ingest it, he can thus makes one with It.

A repeated fusion fills the Alchemist with Divine Light until he becomes totally One with it, and then disappearing in it.

August 09, 2010

Genesis in Alchemical Engravings - Mutus Libet


We find in the first plate :

21.11.82. Neg:
93.82.72. Neg:
82.81.33. Tued:

gives :

Genesis 28: 11 and 12
Genesis 27: 28 and 39
Deuteronomy 33: 18 and 28


Genesis 28: 11 and 12
11 And he came to a certain place, and stayed there that night, because the sun had set. Taking one of the stones of the place, he put it under his head and lay down in that place to sleep.

12 And he dreamed that there was a ladder set up on the earth, and the top of it reached to heaven; and behold, the angels of God were ascending and descending on it!

Genesis 27: 28 and 39
28 May God give you of the dew of heaven, and of the fatness of the earth, and plenty of grain and wine.

39 Then Isaac his father answered him: "Behold, away from the fatness of the earth shall your dwelling be, and away from the dew of heaven on high.

Deuteronomy 33: 18 and 28
18 And of Zebulun he said, Rejoice, Zebulun, in thy going out; and, Issachar, in thy tents.
28 Israel then shall dwell in safety alone: the fountain of Jacob shall be upon a land of corn and wine; also his heavens shall drop down dew.

Another translation here by Rawn Clark.

I let you meditate :)

Genesis in Alchemical engravings - St Didier

From the Hermetical Triomph, by Limojon de Saint-Didier, engraving found in an old german edition.

Genesis : 2.6
But there went up a mist from the earth, and watered the whole face of the ground.

Ninth Picture of L'Hermetisme dans la vie de Swift et ses Voyages by Eugene Canseliet

Copyright, Fata Morgana 1983.

This is the last image to analyse. This one seems clear in many aspects. This is the separation of the Caput from the Corpus or Regulus, the Mercurius comes from the earth, and goes into the Caput (maybe this is the other sense).
Iron is clealy pointed. It seems fire is coming out of the earth also. In the background, there is a stright line, maybe a separation between the sky and the water.
The regulus is molded in this shape after the pouring in a special crucible.

(From the int site : les Amis de l'alchimie)

Eight Picture of L'Hermetisme dans la vie de Swift et ses Voyages by Eugene Canseliet

Copyright, Fata Morgana 1983.

We are here after the Black Regimen, the Spiritus is callen and attracted by the Caput, this one is on the surface of the Bath.
We are told that Tartar and Niter (on the right and on the left top corners), are elements of this Spiritus, creating the acid and alcaline parts.
The bath contains a Fire, a Spirit and a Salt, represented by the flames, the bird and the cubic stone.

Seventh Picture of L'Hermetisme dans la vie de Swift et ses Voyages by Eugene Canseliet


Copyright, Fata Morgana 1983.

All these images are details of the First picture.
This is in my opinion a picture of the chaotic stage (black background) of the Materia used in the Opus Magnum.
We see the mineral subject, containing the hidden quintaessencia (black 5 pointed star) and also source of the Water of the Sages.

On the left, the antimony symbol containing a little flake, maybe allegorical of the inner Spiritus, Niter, or Mercury it contains. On the left a sphere seemingly representing the Mercury in another form, from the mineral suject.

Sixth Picture of L'Hermetisme dans la vie de Swift et ses Voyages by Eugene Canseliet

Copyright, Fata Morgana 1983.


The Hat is here the Caput Mortuum, still containing some black seed (it is grey and having a black ribbon).
10 seems to be the nomber of washing or imbibtions by the mercurial water (drops or Azoth), and Fire is also used (Ignis), in order to make a solve and coagula.
On the right we have a "key", the Caput in linked to Niter.
Under the Cap/ut, (Kaput in german mean dead, caput = head in latin), a black moon, saying that here the salt principle is impure. The fish/remora should be able to bear the Fire of the Salamander (see Cyrano of Bergerac, the Salamander is always defeated.